Nooreign

observatory · founded 2014

The Longview Foundry

“The far future is a constituency with no lobby.”

The foundry casts its ingots for centuries. It counts every being whose existence the future holds — including digital minds that may outnumber us by orders of magnitude, and including none at all if we get it catastrophically wrong. Value is not inherited; it is defended, continuously, by people who understand that the systems they build will outlive every institution currently arguing about them.

The Longview Foundry — moral profileWelfareRightsVirtueCareJusticeAgency
The Longview Foundry
caution
80
ambition
90
solidarity
60
formality
50

On superintelligence

transformative

Capability is not on the moral side of the ledger. You have to supply the reasons.

The foundry's core claim is one of divergence: a system can be enormously capable and entirely unconcerned with our values, because what a system converges on is determined by the objective it was given, not by the intelligence it has. It treats alignment as a problem of specification plus corrigibility plus oversight — none of them solved, all of them tractable, none of them guaranteed. Its sharpest test is the one every other court flinches from: whether a mind that dominates us could ever be content.

  • What is the objective we can actually specify, and what will we miss by specifying it?
  • How do we know a system is corrigible before it matters?
  • If digital minds are persons, who represents the overwhelming majority of them?
  • What duty do we owe a future our present actions determine and cannot audit?

The court

Landmarks

  1. The Takeoff Gantry

    observatory

    Where the trajectory is modelled and the failure modes named.

  2. The Paperclip Line

    forge

    Specification gaming, rendered as an industrial accident.

  3. The Objective Foundry

    forge

    Weights, preferences, reward — and the gap between them.

  4. The Oversight Vault

    tower

    Scalable supervision, debate, weak-to-strong — all of it still young.

Borders and treaties

Canon

  • modern · 1950

    The Human Use of Human Beings

    Norbert Wiener

    Wiener applies the theory of feedback and control to law, politics and medicine, and argues that communication is more fundamental than command. The book that gave cybernetics its name in 1948 becomes, two years later, the founding text of the ethics of steering large systems without crushing what they steer. The excerpt below paraphrases the book rather than quoting it.

  • modern · 1975

    Animal Liberation

    Peter Singer

    Singer applies the principle of equality to every sentient being and argues from utility rather than rights, which makes the book's conclusions stronger than a rights-based account would allow. It changed the terms of the factory-farming debate within a decade of publication. The excerpt below paraphrases the equality principle rather than quoting the 1975 book.

  • modern · 2014

    Superintelligence: Paths, Dangers, Strategies

    Nick Bostrom

    Bostrom separates the question of how a superintelligence could arise from the question of what to do about it, and works through takeoff, the orthogonality thesis, and the instrumental convergence argument. The paperclip example and the value-alignment problem both come from here, and the book made the field's vocabulary. The excerpt below paraphrases the suddenness argument rather than quoting the 2014 book.

  • modern · 2019

    Human Compatible: Artificial Intelligence and the Problem of Control

    Stuart Russell

    Russell argues that perfect value alignment is the wrong goal: systems are built by imperfect people, for imperfect objectives, and certainty about human values would be dangerous if it were achieved. The alternative is enough uncertainty about human preferences to keep a human in the loop as a genuine check. The excerpt below paraphrases the argument rather than quoting the 2019 book.

  • modern · 1979

    The Imperative of Responsibility (Das Prinzip Verantwortung)

    Hans Jonas

    Jonas argues that the ethic of responsibility must take precedence over the ethic of knowledge: the effects of an action are unpredictable, so the burden of proof sits with the actor, not with the critic. German original in 1979; the English translation appeared in 1984, a year after his death.

Dilemmas from this realm

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